Question # 13245: Ruling on making fun of the hijab
Question:
What is the ruling on one who makes fun of a woman who wears the correct Islamic hijaab and covers her face and hands?
Answer:
Praise be to Allaah.
Whoever makes fun of a Muslim man or woman for adhering to the Islamic sharee’ah is a kaafir, whether he is mocking a Muslim woman for observing correct Islamic hijaab or for some other reason.
‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with them both) narrated that during the campaign of Tabook a man said: “I have never seen anything like these Qur’aan readers of ours. They have the biggest bellies, the most lying tongues and they are the most cowardly when meeting the enemy.” Another man said, “You are lying, and you are a hypocrite. I will most certainly tell the Messenger of Allaah (peace and blessings of Allaah be upon him) [what you have said].” He told the Messenger of Allaah (peace and blessings of Allaah be upon him), then Qur’aan was revealed. ‘Abd-Allaah ibn ‘Umar said: “I saw him (that man) hanging onto the saddle of the she-camel of the Messenger of Allaah, (peace and blessings of Allaah be upon him), stumbling over the stones, and he [the Prophet (peace and blessings of Allaah be upon him)] was saying,
“Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?”
Make no excuse; you disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimoon (disbelievers, polytheists, sinners, criminals)”
[al-Tawbah 9:65-66 – interpretation of the meaning]
So mocking the believers is equivalent to mocking Allaah, His verses and His Messenger. And Allaah is the Source of strength.
Al-Lajnah al-Daa’imah, in al-Fataawa al-Jaami’ah li’l-Mar’ah al-Muslimah, part 3, p. 813
http://www.islamqa.com/en/ref/13245
Tuesday, October 13, 2009
The Conditions for the Proper Hijaab
The Conditions for the Proper Hijaab
An explanation of the conditions required for the Hijaab to fulfill its religious objective. Below is a list of the Hijaab’s necessary conditions:
1. The Hijaab must cover a woman’s entire body, based on Allaah’s statement: “O Prophet! Tell your wives and your daughters and the believing women to cast their jalaabeeb over themselves (i.e. their bodies).” [33:59] You have already come to know from what we have written previously that the jilbaab is a long garment that is ample enough to cover the entire body and that the meaning of the word idnaa (to cast) is “to lower” and “to let down” as was stated previously.
2. The garment must be thick, not thin and transparent. This is since the objective of the Hijaab, which is to veil a woman’s entire body and her hidden and apparent adornment, cannot be achieved with a thin garment. Therefore, that which a great amount of covered women wear today, which they call the ‘abaa’ah (cloak) or the malaa’ah (mantle), but which are transparent and describe the skin, such that the onlooker can see what lies beneath the garment, is not considered a legitimate Hijaab since it only brings about an increase in her ability to entice (men) with her attractive and alluring features. And yet they only wear it so that it could be said: “They are wearing Hijaab.” So we seek Allaah’s refuge from deception, the harm of which only falls on those who love and are infatuated with it.
3. The Hijaab must not be a source of decoration in itself, such as by it being colorful and flashy, causing eyes to turn towards it and hearts to be diseased (with temptation). We explained previously the meaning of Allaah’s saying: "And (tell the believing women) not to display their zeenah (adornment) except for that which is apparent from it.” [24:31] So since it is this way, then every Hijaab that does not prevent the display of one’s adornment in front of male-strangers, is not a valid Hijaab.
4. It must be ample and loose, since a tight garment outlines the body and reveals it in front of male strangers. So it goes against the objective that is sought after from the obligation of Hijaab. Furthermore, from the various types of tight clothes is that which is called pants, since it does not properly cover what it goes over. On top of that, it describes and outlines the body, as well as resembling the dress of men, and the Prophet (sallAllaahu ‘alayhi wa sallam) cursed: “The man who wears a woman’s garment and the woman who wears a man’s garment.” [Reported by Abu Dawood and An-Nasaa’ee]
5. It is also required for the Hijaab not to be perfumed, since fragrances cause men’s desires to be incited and for them to be tempted, against their wills. So a woman who does this carries the sin of her action as well as the sin of those who respond to her active call to this type of fornication. It is reported in a hadeeth collected by the Sunan compilers and others that the Prophet (sallAllaahu ‘alayhi wa sallam) said: “Indeed, when a woman perfumes herself and then passes by a gathering, she is such and such” – meaning a fornicator. And in another narration, he (sallAllaahu ‘alayhi wa sallam) said: “Verily, when a woman perfumes herself and then passes by a group of people such that they can smell her scent, she is a fornicator.”
These, O Muslim brothers and sisters, are the conditions required for the Hijaab to achieve its intended objective. So we must fear Allaah and be dutiful to Him by obeying what He has commanded and abstaining from what He has forbidden, and by following His Messenger (sallAllaahu ‘alayhi wa sallam), for indeed this brings success in both this life and the next.
Subhaanak Allaahumma Wa Bihamdika Ash-Hadu Anna Laa Ilaaha Illaa Anta Astagfiruka Wa Atoobu Ilayk
As Salaamu'alaykum Wa Rahmatullaahi Wa Barakaatuhu
Fi amanAllaah
Author: Shaikh Zayd bin Muhammad Al-Madkhalee
Source: His treatise "Wujoob Sitr-il-Wajhi wal-Kafayn"
Produced by : Al-Ibaanah.com
An explanation of the conditions required for the Hijaab to fulfill its religious objective. Below is a list of the Hijaab’s necessary conditions:
1. The Hijaab must cover a woman’s entire body, based on Allaah’s statement: “O Prophet! Tell your wives and your daughters and the believing women to cast their jalaabeeb over themselves (i.e. their bodies).” [33:59] You have already come to know from what we have written previously that the jilbaab is a long garment that is ample enough to cover the entire body and that the meaning of the word idnaa (to cast) is “to lower” and “to let down” as was stated previously.
2. The garment must be thick, not thin and transparent. This is since the objective of the Hijaab, which is to veil a woman’s entire body and her hidden and apparent adornment, cannot be achieved with a thin garment. Therefore, that which a great amount of covered women wear today, which they call the ‘abaa’ah (cloak) or the malaa’ah (mantle), but which are transparent and describe the skin, such that the onlooker can see what lies beneath the garment, is not considered a legitimate Hijaab since it only brings about an increase in her ability to entice (men) with her attractive and alluring features. And yet they only wear it so that it could be said: “They are wearing Hijaab.” So we seek Allaah’s refuge from deception, the harm of which only falls on those who love and are infatuated with it.
3. The Hijaab must not be a source of decoration in itself, such as by it being colorful and flashy, causing eyes to turn towards it and hearts to be diseased (with temptation). We explained previously the meaning of Allaah’s saying: "And (tell the believing women) not to display their zeenah (adornment) except for that which is apparent from it.” [24:31] So since it is this way, then every Hijaab that does not prevent the display of one’s adornment in front of male-strangers, is not a valid Hijaab.
4. It must be ample and loose, since a tight garment outlines the body and reveals it in front of male strangers. So it goes against the objective that is sought after from the obligation of Hijaab. Furthermore, from the various types of tight clothes is that which is called pants, since it does not properly cover what it goes over. On top of that, it describes and outlines the body, as well as resembling the dress of men, and the Prophet (sallAllaahu ‘alayhi wa sallam) cursed: “The man who wears a woman’s garment and the woman who wears a man’s garment.” [Reported by Abu Dawood and An-Nasaa’ee]
5. It is also required for the Hijaab not to be perfumed, since fragrances cause men’s desires to be incited and for them to be tempted, against their wills. So a woman who does this carries the sin of her action as well as the sin of those who respond to her active call to this type of fornication. It is reported in a hadeeth collected by the Sunan compilers and others that the Prophet (sallAllaahu ‘alayhi wa sallam) said: “Indeed, when a woman perfumes herself and then passes by a gathering, she is such and such” – meaning a fornicator. And in another narration, he (sallAllaahu ‘alayhi wa sallam) said: “Verily, when a woman perfumes herself and then passes by a group of people such that they can smell her scent, she is a fornicator.”
These, O Muslim brothers and sisters, are the conditions required for the Hijaab to achieve its intended objective. So we must fear Allaah and be dutiful to Him by obeying what He has commanded and abstaining from what He has forbidden, and by following His Messenger (sallAllaahu ‘alayhi wa sallam), for indeed this brings success in both this life and the next.
Subhaanak Allaahumma Wa Bihamdika Ash-Hadu Anna Laa Ilaaha Illaa Anta Astagfiruka Wa Atoobu Ilayk
As Salaamu'alaykum Wa Rahmatullaahi Wa Barakaatuhu
Fi amanAllaah
Author: Shaikh Zayd bin Muhammad Al-Madkhalee
Source: His treatise "Wujoob Sitr-il-Wajhi wal-Kafayn"
Produced by : Al-Ibaanah.com
Rulings Derived from the Evidences on Hijaab
Rulings derived from the Evidences on Hijaab
A clarification of the rulings that can be derived from the evidences on Hijaab, and they are as follows:
1. The obligation of the legislated Hijaab is definite and binding on all of the believing women, there being no room for lenience or negotiation with regard to abolishing it or belittling its status and its significance.
2. A clarification that the Prophet’s chaste wives and noble daughters serve as the best examples and most outstanding role models for all Muslim women when it comes to implementing the issue of Hijaab.
3. The prescribed Hijaab is that which covers a woman’s adornment, garments and all of her body, which includes the face and the hands.
4. The obligation of wearing the Hijaab on the Muslim woman consists of honoring her status, raising her rank, and protecting her dignity and personality. In fact it protects the whole society from the avenues of mischief and corruption appearing in it and the spreading of vile acts amongst its people and inhabitants.
5. A severe warning to the Muslim woman against her wearing that which will make the eyes of men look towards her or which will make their hearts incline to her or which will incite the causes of mischief. Such enticements include wearing perfumes and cosmetics. However she is permitted to wear these when she is in the presence of her husband or her male guardians according to the limits of the noble Religion.
6. There is nothing wrong with children, young boys and whoever else falls under their ruling, to enter into a woman’s presence due to the lack of there occurring any fitnah or danger from them, as is apparent from the Qur’aan.
7. The obligation of repenting to Allaah in general and to seek forgiveness for falling short of abiding by the Hijaab in particular, hoping for Allaah’s Contentment and Mercy, and desiring to attain success in both this world and the next life, acting on Allaah’s statement: “And turn in repentance to Allaah, all of you, O believers, in order that you may be successful.” [Surah An-Noor: 31]
Shaikh Zayd bin Muhammad Al-Madkhalee
Produced by: Al-Ibaanah.com
Source: His treatise "Wujoob Sitr-il-Wajhi wal-Kafayn"
A clarification of the rulings that can be derived from the evidences on Hijaab, and they are as follows:
1. The obligation of the legislated Hijaab is definite and binding on all of the believing women, there being no room for lenience or negotiation with regard to abolishing it or belittling its status and its significance.
2. A clarification that the Prophet’s chaste wives and noble daughters serve as the best examples and most outstanding role models for all Muslim women when it comes to implementing the issue of Hijaab.
3. The prescribed Hijaab is that which covers a woman’s adornment, garments and all of her body, which includes the face and the hands.
4. The obligation of wearing the Hijaab on the Muslim woman consists of honoring her status, raising her rank, and protecting her dignity and personality. In fact it protects the whole society from the avenues of mischief and corruption appearing in it and the spreading of vile acts amongst its people and inhabitants.
5. A severe warning to the Muslim woman against her wearing that which will make the eyes of men look towards her or which will make their hearts incline to her or which will incite the causes of mischief. Such enticements include wearing perfumes and cosmetics. However she is permitted to wear these when she is in the presence of her husband or her male guardians according to the limits of the noble Religion.
6. There is nothing wrong with children, young boys and whoever else falls under their ruling, to enter into a woman’s presence due to the lack of there occurring any fitnah or danger from them, as is apparent from the Qur’aan.
7. The obligation of repenting to Allaah in general and to seek forgiveness for falling short of abiding by the Hijaab in particular, hoping for Allaah’s Contentment and Mercy, and desiring to attain success in both this world and the next life, acting on Allaah’s statement: “And turn in repentance to Allaah, all of you, O believers, in order that you may be successful.” [Surah An-Noor: 31]
Shaikh Zayd bin Muhammad Al-Madkhalee
Produced by: Al-Ibaanah.com
Source: His treatise "Wujoob Sitr-il-Wajhi wal-Kafayn"
The Islaamic Hijaab
The Islaamic hijaab
Question:
What is the Islaamic hijaab?
Response:
The Islaamic hijaab is for the women to cover everything that is forbidden for her to expose. That is, she covers everything that she must cover. The first of those bodily parts that she must cover is her face. It is the source of temptation and the source of people desiring her. Therefore, the woman must cover her face in front of those men that are not mahram. As for those of who claim that the Islaamic hijaab is to cover the head, shoulders, back, feet, shin and forearms while allowing her to uncover her face and hands, this is a very amazing claim. This is because it is well-known that the source of temptation and looking is the face. How can one say that the Sharee'ah does not allow the exposure of the foot of the woman while it allows her to uncover her face? It is not possible that there could be in the Esteemed, Wise and Noble Sharee'ah a contradiction. Yet everyone knows that the temptation from uncovering the face is much greater than the temptation that results from the uncovering of the feet. Everyone also knows that the most sought after aspect of the woman for men is the face. If you told a prospective groom that a woman's face is ugly but her feet are beautiful, he would not propose to such a woman. However, if you told him that her face was beautiful but her hands, palms, or shins were less than beautiful, he would still propose to her. From this one can conclude that the face is the first thing that must be covered. There are also evidences from the Book of Allaah and the sunnah of our Prophet (sal-Allaahu `alayhe wa sallam). There are also statements from the Companions, the leading Imams and the great scholars of Islaam that indicate that it is obligatory for the woman to cover all of her body in the presence of non-mahram men. This obviously indicates that it is obligatory upon the woman to cover her face in front of such men. However, this is not the place to quote all those authorities.
And Allaah knows best.
Shaykh Ibn 'Uthaymeen rahihmullaah
Fataawa al-Mar'ah
Question:
What is the Islaamic hijaab?
Response:
The Islaamic hijaab is for the women to cover everything that is forbidden for her to expose. That is, she covers everything that she must cover. The first of those bodily parts that she must cover is her face. It is the source of temptation and the source of people desiring her. Therefore, the woman must cover her face in front of those men that are not mahram. As for those of who claim that the Islaamic hijaab is to cover the head, shoulders, back, feet, shin and forearms while allowing her to uncover her face and hands, this is a very amazing claim. This is because it is well-known that the source of temptation and looking is the face. How can one say that the Sharee'ah does not allow the exposure of the foot of the woman while it allows her to uncover her face? It is not possible that there could be in the Esteemed, Wise and Noble Sharee'ah a contradiction. Yet everyone knows that the temptation from uncovering the face is much greater than the temptation that results from the uncovering of the feet. Everyone also knows that the most sought after aspect of the woman for men is the face. If you told a prospective groom that a woman's face is ugly but her feet are beautiful, he would not propose to such a woman. However, if you told him that her face was beautiful but her hands, palms, or shins were less than beautiful, he would still propose to her. From this one can conclude that the face is the first thing that must be covered. There are also evidences from the Book of Allaah and the sunnah of our Prophet (sal-Allaahu `alayhe wa sallam). There are also statements from the Companions, the leading Imams and the great scholars of Islaam that indicate that it is obligatory for the woman to cover all of her body in the presence of non-mahram men. This obviously indicates that it is obligatory upon the woman to cover her face in front of such men. However, this is not the place to quote all those authorities.
And Allaah knows best.
Shaykh Ibn 'Uthaymeen rahihmullaah
Fataawa al-Mar'ah
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