What is Barzakh? Please explain in details. also I would like to know what kind of punishment is there on which sins?
Answer:
Praise be to Allaah.
What is meant by al-barzakh is the period between a person's death and his resurrection on the Day of Resurrection. Whoever dies as a Muslim, obeying Allaah, will be in a blessed state, and whoever dies as a kaafir, disobeying Allaah, will be punished. Allaah says (interpretation of the meaning);
“The Fire, they are exposed to it, morning and afternoon. And on the Day when the Hour will be established (it will be said to the angels): ‘Cause Fir‘aun’s (Pharaoh) people to enter the severest torment!’” [Ghaafir 40:46]
The punishments vary according to the sins committed. A hadeeth was narrated in Saheeh al-Bukhaari which describes the torments of al-barzakh which will befall some of those who committed major sins. It was narrated that Samurah ibn Jundub (may Allaah be pleased with him) said that the Messenger of Allaah (peace and blessings of Allaah be upon him) often used to ask his companions, ‘Did any one of you see a dream?’ So dreams would be described to him by those who Allaah willed should speak. One morning, the Prophet (peace and blessings of Allaah be upon him) said:
“Last night, two people came to me (in a dream), and woke me up and said, ‘Let’s go!’ I set out with them, and we came across a man who was lying down, with another man standing over him, holding a big rock. He threw the rock at the man's head, smashing it. The rock rolled away, and the one who had thrown it followed it, and picked it up. By the time he came back to the man, his head had been restored to its former state. Then he (the one who had thrown the rock) did the same as he had done before. I said to my two companions, ‘Subhaan Allaah! Who are these two persons?’ They said, ‘Move on!’
So we went on, and came to a man who was lying flat on his back, with another man standing over him, holding an iron hook. He put the hook in the man's mouth and tore off that side of his face to the back (of his neck), and he tore his nose and his eye from front to back in a similar manner. Then he turned to the other side of the man's face and did likewise. No sooner had he finished the second side but the first side was restored to its former state, then he went back and did the same thing again. I said to my two companions, ‘Subhaan Allaah! Who are these two persons?’ They said, ‘Move on!’
So we went on, and came to something like a tannoor (a kind of oven, lined with clay, usually used for baking bread). – I think the Prophet (peace and blessings of Allaah be upon him) said, in that oven there was much noise and voices. The Prophet (peace and blessings of Allaah be upon him) added: - We looked into it and saw naked men and women. A flame of fire was reaching them from underneath, and when it reached them, they cried out loudly. I asked them, ‘Who are these?’ They said to me, ‘Move on!’
So we went on and came to a river – I think he said, red like blood. – In the river there was a man swimming, and on the bank there was a man who had gathered many stones. Whilst the swimmer was swimming, the man who had gathered the stones approached him. The swimmer opened his mouth and the man on the bank threw a stone into it, then the swimmer carried on swimming. Each time he came back, he opened his mouth again, and the man on the bank threw another stone into his mouth. I said to my two companions, ‘Who are these two persons?’ They said, ‘Move on, move on!’
We went on and came to a man who had the most repulsive appearance imaginable. Beside him there was a fire, which he was kindling, and he was running around it. I asked my companions, ‘Who is this man?’ They said, ‘Move on, move on!’
So we went on until we reached a garden of deep green dense vegetation, with all kinds of spring colours. In the midst of this garden was a very tall man, whose head I could hardly see because of his great height. Around him there were children, a great number such as I have never seen. I said to my companions, ‘who is this man, and who are these children?’ They said, ‘Move on, move on!’
So we went on, until we came to a huge garden, bigger and better than any I have ever seen. My two companions said to me, ‘Go up.’ So we went up into it, until we reached a city built of gold and silver bricks. We went to the gate and asked for it to be opened. It was opened and we entered the city, where we found men with one side of their bodies more handsome than the most handsome person you have ever seen, and the other side uglier than the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. There was a river flowing through the city, and its water was pure white. The men went and threw themselves in the river, and came out with the ugliness in their bodies gone, and they were in the best shape. (My two companions) said to me, ‘This is the Paradise of ‘ Aden (the Garden of Eden), and that is your place.’ I looked up and saw a palace like a white cloud. They said to me, ‘That is your place.’ I said to them, ‘May Allaah bless you both, let me enter it.’ They said, ‘For now you will not enter it, but you shall enter it (one day).’ I said to them, I have seen many wonders this night.
What do all these things mean that I have seen?’ They said: ‘We will tell you. The first man you came across, whose head was being smashed with the rock, is the man who studies the Qur’aan then he neither recites it nor acts upon it, and he goes to sleep, neglecting the obligatory prayers. The man you came across whose mouth, nose and ears were being torn from front to back, is the man who goes out of his house in the morning and tells a lie that is so serious that it spreads all over the world. The naked men and women whom you saw in a structure that resembled an oven are the adulterers and adulteresses. The man you saw swimming in the river with rocks being thrown into his mouth is the one who consumed riba (usury). The ugly-looking man whom you saw kindling a fire and walking around it was Maalik, the keeper of Hell. The tall man whom you saw in the garden was Ibraaheem, and the children around him were the children who died (young) in a state of fitrah (natural state of mankind, i.e., Islam).’ – Some of the Muslims asked, ‘O Messenger of Allaah, what about the children of the mushrikeen?’ He said, ‘And the children of the mushrikeen too.’ – ‘As for the men who were half handsome and half ugly, they were people who had mixed a good deed with another deed that was bad, but Allaah forgave them.’”
(narrated by Muslim, no. 6525)
Shaykh Waleed al-Firyaan
http://www.islamqa.com/en/ref/%2011110/
Saturday, March 28, 2009
What Does It Mean to Be a Muslim?
What Does It Mean to Be a Muslim?
In Surah Al-Israa', Allah mentions some basic commitments of Muslims. Without fulfilling these commitments, no individual or group can succeed. Muslims have to live by these values and should invite humanity to these principles.
These principles are not limited to one race, tribe, or group; they are universal in their scope and application. These are also called the hikmah or the teachings of wisdom. If followed properly, they are capable of increasing the goodness and wisdom of all people.
These principles are as follows:
1. To worship Allah alone
[Thy Lord hath decreed, that ye worship none save Him.] (Al-Israa' 17:23)
This means to recognize Allah as the ultimate reality and to recognize Allah as the Lord, to worship Him with all sincerity and to submit to Him in every aspect of life. A Muslim's life is nothing but total commitment to Allah.
We are not only monotheists but we are also theocentric people. Allah is the center of our life and He is our total and ultimate concern.
2. To be respectful and kind to parents
[And (that ye show) kindness to parents. If one of them or both of them attain old age in your life, say not "Fie" unto them nor repulse them, but speak unto them a gracious word. And make yourself submissively gentle to them with compassion, and say: My Lord! Have mercy on them both as they did care for me when I was little.] (Al-Israa' 17:23-24)
This is to acknowledge the compassion and kindness of parents, to be grateful to them, and to do one's utmost to reciprocate that love and compassion.
Filial piety and devotion is the second most important commitment of Muslims. Respect and kindness to parents is not just a social duty for us; it is our religious duty and obligation.
3. To be good to relatives, to the poor, and to travelers
[Give the kinsman his due, and the needy, and the wayfarer.] ( Al-Israa' 17:26)
This is to remember that we are interconnected in this world. Our responsibilities are not only towards ourselves and our immediate families, but also to other relatives and to the society at large.
We are all in need of each other and we are all fellow travelers in this path of life. We must see what we can do for others. Muslims must live a socially responsible life. Social responsibility begins with the family and other relatives and it includes all those who are in need.
4. To be careful with money and not waste resources
[And squander not (thy wealth) in wantonness. Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord … And let not thy hand be chained (like a niggard's) to thy neck nor open it with a complete opening, lest thou become blameworthy and destitute. Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.] (Al-Israa' 17:26-27, 29-30)
One should be neither too tight with one's money nor too loose with it. Extravagance is not right, but also one should not become stingy and miserly. A Muslim is committed to the balanced life style.
Money should be earned in halal (lawful) ways and it should be spent in the right manner. This principle can be applied to all resources that Allah has given us. Wise and conscientious use of resources is a very important commitment of Muslims.
5. To take good care of children
[Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.] (Al-Israa' 17:31)
As we recognize the rights of the parents, we should also recognize the rights of children. Our children are our future. We must see that we raise healthy, intelligent and morally responsible children. Our commitment should be to raise them in safe and healthy environment. We must protect their life as well as their sprit and mind, their morals and manners.
6. To steer clear of adultery and illicit relations
[And come not near unto fornication. Lo! it is an abomination and an evil way.] (Al-Israa' 17:32)
Sexual perversions bring the greatest harm to individuals and societies. Observing the proper rules in this matter lead to health, happiness, and a good, moral society. Muslims are committed to pure, clean, and socially responsible lifestyle.
Islam teaches that one should not come even close to adultery or fornication. This means proper dress codes for males and females, proper behavior in mixed societies, and proper control on social relations and entertainment.
7. To respect every life and not to kill anyone unless in the pursuit of justice
[And slay not the life which Allah hath forbidden except for a just cause.] (Al-Israa' 17:33)
This means that one should recognize the sanctity of all life and should not do anything that may jeopardize life. One should avoid aggression and violence, because these things lead to murder. Every Muslim must be committed to peaceful ways. Conflicts should be resolved by dialogue and negotiations, not by killings and murders. However, justice must be maintained, because just punishment brings safety and protects life.
8. To take care of the orphans
[Come not nigh to the orphan's property except to improve it, until he attains the age of full strength] (Al-Israa' 17:34)
Orphans and all those who are vulnerable must be taken care of. Their rights must be recognized and they should be protected from all harm. A Muslim must be deeply committed to the care of the young, poor, infirm, and handicapped. Kindness and compassion is the basic commitment of a Muslim. It includes everyone and includes the animals.
9. To fulfill promises and commitments
[And keep the covenant. Lo! of the covenant it will be asked.] (Al-Israa' 17:34)
Promises and contracts are an important part of human life and human civilization. When promises are not kept, people lose trust in each other and the whole society becomes weak. Muslims must be true to their words. Our commitment must be to speak the truth and to be honest and when we make a pledge we must do our best to fulfill our pledges.
10. To be honest in business dealings
[Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the end.] (Al-Israa' 17:35)
Honest business brings progress, success, and blessings. All business, whether commercial, social, or political must be done with a sense of justice and fairness. A Muslim is committed to fair dealing in every thing and with every one. Dealing with a Muslim means dealing with full confidence. A Muslim businessman should be the most truthful businessman. A Muslim worker should be the most honest worker. A Muslim in any profession should bring honor to that profession.
11. To act upon knowledge and not follow hearsay or act on half-truths
[Follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart—of each of these it will be asked.] (Al-Israa' 17:36)
Information agencies, the media, have a great responsibility. A lot of injustice is done when misinformation is given or information is misused. Muslims should be committed to truth in information. They should promote truthful and honest reporting about everyone, including their enemies. A report coming from a Muslim source should be the most trustworthy report. In a similar way, Muslims should be extremely careful with their actions and reactions. They should not react against everyone without proper evidence.
12. To be humble and have no arrogance
[And walk not on the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the mountains.] (Al-Israa' 17:37)
Moderation and balance is the best thing in one's behavior as well as in one's attitude toward others. A Muslim is a dignified person, but he or she is humble. A Muslim is not boastful, arrogant, or vainglorious. A Muslim thanks Allah for all His gifts. For everything, the ultimate praise is for Allah and the real glory belongs to Allah.
These are the basic commitments of Muslims as individuals and as people. These are the principles of wisdom and the universal values of Islam. When they are followed, they bring justice, peace, and happiness in this world and they will indeed bring success and salvation in the Hereafter. Let us all try to make these our real commitments.
http://www.readingislam.com/servlet/Satellite?c=Article_C&cid=1184649509187&pagename=Zone-English-Discover_Islam/DIELayout
In Surah Al-Israa', Allah mentions some basic commitments of Muslims. Without fulfilling these commitments, no individual or group can succeed. Muslims have to live by these values and should invite humanity to these principles.
These principles are not limited to one race, tribe, or group; they are universal in their scope and application. These are also called the hikmah or the teachings of wisdom. If followed properly, they are capable of increasing the goodness and wisdom of all people.
These principles are as follows:
1. To worship Allah alone
[Thy Lord hath decreed, that ye worship none save Him.] (Al-Israa' 17:23)
This means to recognize Allah as the ultimate reality and to recognize Allah as the Lord, to worship Him with all sincerity and to submit to Him in every aspect of life. A Muslim's life is nothing but total commitment to Allah.
We are not only monotheists but we are also theocentric people. Allah is the center of our life and He is our total and ultimate concern.
2. To be respectful and kind to parents
[And (that ye show) kindness to parents. If one of them or both of them attain old age in your life, say not "Fie" unto them nor repulse them, but speak unto them a gracious word. And make yourself submissively gentle to them with compassion, and say: My Lord! Have mercy on them both as they did care for me when I was little.] (Al-Israa' 17:23-24)
This is to acknowledge the compassion and kindness of parents, to be grateful to them, and to do one's utmost to reciprocate that love and compassion.
Filial piety and devotion is the second most important commitment of Muslims. Respect and kindness to parents is not just a social duty for us; it is our religious duty and obligation.
3. To be good to relatives, to the poor, and to travelers
[Give the kinsman his due, and the needy, and the wayfarer.] ( Al-Israa' 17:26)
This is to remember that we are interconnected in this world. Our responsibilities are not only towards ourselves and our immediate families, but also to other relatives and to the society at large.
We are all in need of each other and we are all fellow travelers in this path of life. We must see what we can do for others. Muslims must live a socially responsible life. Social responsibility begins with the family and other relatives and it includes all those who are in need.
4. To be careful with money and not waste resources
[And squander not (thy wealth) in wantonness. Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord … And let not thy hand be chained (like a niggard's) to thy neck nor open it with a complete opening, lest thou become blameworthy and destitute. Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.] (Al-Israa' 17:26-27, 29-30)
One should be neither too tight with one's money nor too loose with it. Extravagance is not right, but also one should not become stingy and miserly. A Muslim is committed to the balanced life style.
Money should be earned in halal (lawful) ways and it should be spent in the right manner. This principle can be applied to all resources that Allah has given us. Wise and conscientious use of resources is a very important commitment of Muslims.
5. To take good care of children
[Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.] (Al-Israa' 17:31)
As we recognize the rights of the parents, we should also recognize the rights of children. Our children are our future. We must see that we raise healthy, intelligent and morally responsible children. Our commitment should be to raise them in safe and healthy environment. We must protect their life as well as their sprit and mind, their morals and manners.
6. To steer clear of adultery and illicit relations
[And come not near unto fornication. Lo! it is an abomination and an evil way.] (Al-Israa' 17:32)
Sexual perversions bring the greatest harm to individuals and societies. Observing the proper rules in this matter lead to health, happiness, and a good, moral society. Muslims are committed to pure, clean, and socially responsible lifestyle.
Islam teaches that one should not come even close to adultery or fornication. This means proper dress codes for males and females, proper behavior in mixed societies, and proper control on social relations and entertainment.
7. To respect every life and not to kill anyone unless in the pursuit of justice
[And slay not the life which Allah hath forbidden except for a just cause.] (Al-Israa' 17:33)
This means that one should recognize the sanctity of all life and should not do anything that may jeopardize life. One should avoid aggression and violence, because these things lead to murder. Every Muslim must be committed to peaceful ways. Conflicts should be resolved by dialogue and negotiations, not by killings and murders. However, justice must be maintained, because just punishment brings safety and protects life.
8. To take care of the orphans
[Come not nigh to the orphan's property except to improve it, until he attains the age of full strength] (Al-Israa' 17:34)
Orphans and all those who are vulnerable must be taken care of. Their rights must be recognized and they should be protected from all harm. A Muslim must be deeply committed to the care of the young, poor, infirm, and handicapped. Kindness and compassion is the basic commitment of a Muslim. It includes everyone and includes the animals.
9. To fulfill promises and commitments
[And keep the covenant. Lo! of the covenant it will be asked.] (Al-Israa' 17:34)
Promises and contracts are an important part of human life and human civilization. When promises are not kept, people lose trust in each other and the whole society becomes weak. Muslims must be true to their words. Our commitment must be to speak the truth and to be honest and when we make a pledge we must do our best to fulfill our pledges.
10. To be honest in business dealings
[Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the end.] (Al-Israa' 17:35)
Honest business brings progress, success, and blessings. All business, whether commercial, social, or political must be done with a sense of justice and fairness. A Muslim is committed to fair dealing in every thing and with every one. Dealing with a Muslim means dealing with full confidence. A Muslim businessman should be the most truthful businessman. A Muslim worker should be the most honest worker. A Muslim in any profession should bring honor to that profession.
11. To act upon knowledge and not follow hearsay or act on half-truths
[Follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart—of each of these it will be asked.] (Al-Israa' 17:36)
Information agencies, the media, have a great responsibility. A lot of injustice is done when misinformation is given or information is misused. Muslims should be committed to truth in information. They should promote truthful and honest reporting about everyone, including their enemies. A report coming from a Muslim source should be the most trustworthy report. In a similar way, Muslims should be extremely careful with their actions and reactions. They should not react against everyone without proper evidence.
12. To be humble and have no arrogance
[And walk not on the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the mountains.] (Al-Israa' 17:37)
Moderation and balance is the best thing in one's behavior as well as in one's attitude toward others. A Muslim is a dignified person, but he or she is humble. A Muslim is not boastful, arrogant, or vainglorious. A Muslim thanks Allah for all His gifts. For everything, the ultimate praise is for Allah and the real glory belongs to Allah.
These are the basic commitments of Muslims as individuals and as people. These are the principles of wisdom and the universal values of Islam. When they are followed, they bring justice, peace, and happiness in this world and they will indeed bring success and salvation in the Hereafter. Let us all try to make these our real commitments.
http://www.readingislam.com/servlet/Satellite?c=Article_C&cid=1184649509187&pagename=Zone-English-Discover_Islam/DIELayout
The Ruling Concerning Celebrating Birthdays.
The Ruling Concerning Celebrating Birthdays.
Question:
What is the ruling concerning celebrating birthdays?
Answer:
Celebrating birthdays has no source whatsoever in the pure shariah. In fact, it is an innovation, since the Messenger of Allah (sallallaahu ‘alaihi-wasallam) said,
“Whoever introduces anything into this matter of ours that does not belong to it shall have it rejected.”
This was recorded by al-Bukhari and Muslim. In a version recorded by Muslim and by al-Bukhari in definitive muallaq form.
"Whoever performs a deed which is not in accord with our affairs, that deed is rejected.”
It is well-known that the Prophet (sallallaahu ‘alaihi-wasallam) did not celebrate his birthday at all during his lifetime nor did he ever order it to be celebrated. Nor did he teach such to his Companions. Therefore, the rightly-guided caliphs and all of his Companions did not celebrate it. They are the most knowledgeable of the people concerning his sunnah and they are the most beloved to the Prophet (sallallaahu ‘alaihi-wasallam). They were also the most keen upon following whatever the Prophet (sallallaahu ‘alaihi-wasallam) brought. Therefore, if one is supposed to celebrate the Prophet (sallallaahu ‘alaihi-wasallam) birthday, this would have been made evident at their time. Similarly, not one of the scholars of the best of generations celebrated his birthday nor did they order it to be done.
Therefore, it is known from the above that such a celebration is not from the Law that Allah sent Muhammed (sallallaahu ‘alaihi-wasallam) with. We ask Allah and all Muslims to witness that if the Prophet (sallallaahu ‘alaihi-wasallam) had done so or ordered such to be done, or even if the Companions had done so, we would rush to do it and call others to do it. This is because, and all praises are due to Allah, we are the most keen in following his sunnah and respecting his commands and prohibitions. We ask Allah, for ourselves and for all our brethren Muslims, steadfastness upon the truth, avoiding everything that differs from Allah’s pure shariah. Verily, He is Generous and Noble.
Shaykh `Abdul-`Azeez Bin Baz
Islamic Fatawa Regarding Women - Darussalam Pg.33-34
Question:
What is the ruling concerning celebrating birthdays?
Answer:
Celebrating birthdays has no source whatsoever in the pure shariah. In fact, it is an innovation, since the Messenger of Allah (sallallaahu ‘alaihi-wasallam) said,
“Whoever introduces anything into this matter of ours that does not belong to it shall have it rejected.”
This was recorded by al-Bukhari and Muslim. In a version recorded by Muslim and by al-Bukhari in definitive muallaq form.
"Whoever performs a deed which is not in accord with our affairs, that deed is rejected.”
It is well-known that the Prophet (sallallaahu ‘alaihi-wasallam) did not celebrate his birthday at all during his lifetime nor did he ever order it to be celebrated. Nor did he teach such to his Companions. Therefore, the rightly-guided caliphs and all of his Companions did not celebrate it. They are the most knowledgeable of the people concerning his sunnah and they are the most beloved to the Prophet (sallallaahu ‘alaihi-wasallam). They were also the most keen upon following whatever the Prophet (sallallaahu ‘alaihi-wasallam) brought. Therefore, if one is supposed to celebrate the Prophet (sallallaahu ‘alaihi-wasallam) birthday, this would have been made evident at their time. Similarly, not one of the scholars of the best of generations celebrated his birthday nor did they order it to be done.
Therefore, it is known from the above that such a celebration is not from the Law that Allah sent Muhammed (sallallaahu ‘alaihi-wasallam) with. We ask Allah and all Muslims to witness that if the Prophet (sallallaahu ‘alaihi-wasallam) had done so or ordered such to be done, or even if the Companions had done so, we would rush to do it and call others to do it. This is because, and all praises are due to Allah, we are the most keen in following his sunnah and respecting his commands and prohibitions. We ask Allah, for ourselves and for all our brethren Muslims, steadfastness upon the truth, avoiding everything that differs from Allah’s pure shariah. Verily, He is Generous and Noble.
Shaykh `Abdul-`Azeez Bin Baz
Islamic Fatawa Regarding Women - Darussalam Pg.33-34
Lack of Understanding of Religion
Written by Shaykh `Aa'id Abdullah al-Qarnee
That is what distinguishes the hypocrites, that they and all praise be to Allah, do not understand a thing about the Religion. The hypocrite knows how to drive a car and its mechanics, he knows the nations of the world and their capitals, he also knows lots of trivial things and various other useless facts which do not benefit him, if they do not harm him. However, when you approach him with things from the Religion which are common knowledge, he doesn't know a thing about them.
Allah, the Sublime, says:
"But the hypocrites do not understand." [Al-Qur'an, Al-Munaafiqoon (63):7]
The Messenger of Allah, sallallaahu `alaihi wa sallam, said as is reported in the Saheehs of Al-Bukhari and Muslim: "Whomsoever Allah wishes to show goodness, he gives him understanding of the Religion."
The people of knowledge have said the opposite to this is that whomsoever Allah does not wish to show goodness, He does not bestow upon him the understanding of the Religion.
The sign of a believer is that he understands the Religion and is constantly increasing his knowledge of certain matters and benefits and he is covetous of all that is good, as well as the gatherings wherein it is disseminated. The hypocrite, however, completely turns away. When the people talk in a gathering about matters to do with the Prayer or worship, it is to him as if they are speaking in a different language. However, when a matter of this world comes up such a price of goods, vouchers, bills, travellers cheques, the yen and the dollar (and I do not say that the believer does not know these matters, rather he knows these matters but he also knows the affairs of the Religion) then he (the hypocrite) speaks as if that is the only thing in the world which interests him besides food and drink. So he whoknows these matters but does not know a thing about the Religion, then that is a sign of hypocrisy and refuge is only with Allah!
http://www.newmuslimguide.com/en/index.php?option=com_content&task=view&id=93
http://web.archive.org/web/20070814133406/www.islaam.com/Article.aspx?id=11
That is what distinguishes the hypocrites, that they and all praise be to Allah, do not understand a thing about the Religion. The hypocrite knows how to drive a car and its mechanics, he knows the nations of the world and their capitals, he also knows lots of trivial things and various other useless facts which do not benefit him, if they do not harm him. However, when you approach him with things from the Religion which are common knowledge, he doesn't know a thing about them.
Allah, the Sublime, says:
"But the hypocrites do not understand." [Al-Qur'an, Al-Munaafiqoon (63):7]
The Messenger of Allah, sallallaahu `alaihi wa sallam, said as is reported in the Saheehs of Al-Bukhari and Muslim: "Whomsoever Allah wishes to show goodness, he gives him understanding of the Religion."
The people of knowledge have said the opposite to this is that whomsoever Allah does not wish to show goodness, He does not bestow upon him the understanding of the Religion.
The sign of a believer is that he understands the Religion and is constantly increasing his knowledge of certain matters and benefits and he is covetous of all that is good, as well as the gatherings wherein it is disseminated. The hypocrite, however, completely turns away. When the people talk in a gathering about matters to do with the Prayer or worship, it is to him as if they are speaking in a different language. However, when a matter of this world comes up such a price of goods, vouchers, bills, travellers cheques, the yen and the dollar (and I do not say that the believer does not know these matters, rather he knows these matters but he also knows the affairs of the Religion) then he (the hypocrite) speaks as if that is the only thing in the world which interests him besides food and drink. So he whoknows these matters but does not know a thing about the Religion, then that is a sign of hypocrisy and refuge is only with Allah!
http://www.newmuslimguide.com/en/index.php?option=com_content&task=view&id=93
http://web.archive.org/web/20070814133406/www.islaam.com/Article.aspx?id=11
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